June is Pride Month. Originally, June 28, the anniversary of the Stonewall Inn Rebellion of 1969, commemorated the event that galvanized the gay-rights movement. Since then, civil rights were won, like non-discrimination in the workplace and legalization of same-sex marriage. So the focus of the movement shifted towards full acceptance of the expanding designations represented in LGBTQIA+.
The road to equal protection under the law was steep and difficult. The road to full social acceptance is proving equally steep, judging by the proliferation of state laws intended to limit such acceptance. Pride Month 2023 is witnessing obstacles on several fronts: discussion of sexuality and gender in classrooms, biological males competing in women’s sports, children undergoing gender transitions, the presence of minors in drag shows, the presence of drag queens in classrooms.
To some, the movement has gone a step too far from original intent. The desire to be left alone to be who one wants to be – gay, straight, or anything in between – has turned into desire to impose. Impositions on either side of the conforming/non-conforming divide can turn out badly.
Perhaps a broader historical attitude to what we now call “gender identity” would ease today’s strident rhetoric. Although sometimes there are as many historical accounts of an event as there are people recounting that event, gist is not usually lost. Here is a summary of the Eras of sexual activity.
Mediterranean Classical Era 6th century B.C. – 5th century A.D.
Homosexual relationships were commonplace in the Greek and Roman Empires. But people were not classified as homosexual, heterosexual, bisexual, transgender. They were just people having varied sexual relations.
An example is the mythical Greek hero Achilles, whose love interests were diverse: Patroclus, Trojan War warrior and comrade of Achilles is portrayed in some stories as his lover. Deidamia, daughter of King Lycomedis of Scyros, enjoyed a love affair with Achilles and bore him children. Briseis, wife of King Mynes of Lyrnessus and one of Achilles’ war prizes, turned out to be the subject of his intense romantic love.
Today, Achilles might be labelled “bisexual.” Seems ancient Greeks felt no need to do so. Achilles’ diverse love life was the rule rather than the exception, especially among the elite and the sundry gods that populated the Greek psyche.
Middle Ages 5th century – 15th century
The Middle Ages also placed attention on sexual acts, rather than on any characteristics of individuals.
The medieval period had no notion equivalent to the modern ideas of homosexuality, of gay men, lesbians or bisexuals. What counted to medieval people was sexual activity, not inclination or sexual identity. Homosexuality in Medieval Europe, World Anvil, undated.
There was relative tolerance for same-sex sexual activity during the Middle Ages, until around the 11th century when non-conforming behavior started to be viewed as serious transgressions – perhaps an influence of the increasingly powerful Church.
However, even well into the 12th century, there is still ambivalence. Evoking past practices, an anonymous poet used two Classical Era darlings to discuss his present. In the poem Ganymede and Helen the two discuss the pros and cons of same-sex vs. opposite-sex relationships. Here is part of a stanza in which Ganymede points to hypocrisy among the supposedly most holy who engage in same-sex activity. For the sake of modesty, part of the last line if left out here,
We know this activity is accounted worthy by those worthy to be counted;
The people with power and position in the world—
The very censors who decide what is sin and what is allowed—
These men are not immune to …
Interestingly, as tolerance waned, gender inversion and cross dressing became popular subjects of theater plays. Here is a comment regarding two of these plays.
In fact, this illusory transsexuality drives home all the more strongly an aspect of gender that both plays present: it is “put on” or assumed and does not necessarily coincide with biological sex…Through a technique of mise en abime, gender is revealed to be a cultural construction, a representation, and ultimately, a performance. Queer Play: The Cultural Work of Crossdressing in Medieval Drama, JStor.org, Spring 1997.
One might ask how does the “put on” transsexuality of Medieval plays compare (or not compare) with today’s drag shows.
The Modern Era 15th century to 20th century
The Modern Era brought the world out of the “Dark Ages” with the printing press, industrial revolution, technology, cultural rebirth in the arts, and re-examinations of science and economics. The Renaissance was a return to Classical values. The Enlightenment was the “age of reason.” But, not much happened to the repressive views of sexuality inherited from the Middle Ages.
Sexual non-conformity was still not a specific subject of deliberation, but simply a part of culture considered at par with other infractions. Labeling or identification (or even the word “homosexual”) as it occurs today did not happen. If any labeling did occur, it was a general category of “pederast,” a word whose origin (paiderastḗs) dates to the ancient Greek traditions of men befriending young boys.
As often happens, most people went about their business immersed in traditional behavior. But there were prominent pockets of non-conformity, especially in the upper classes.
In France, there was the “confrerie,”
Prominent aristocratic figures like Condé and Orléans helped compose the backdrop to a series of scandals involving self-described noble confréries (“fraternities”) dedicated to sodomy. While documentary evidence on these confréries is extremely lacking, and all information about them are derived from outside observers, they appear to represent the existence of a sub-culture defined chiefly by same-sex desire among the court nobility. The Brotherhood : Male Same-Sex Love Among the Early Modern Court Nobility, June 1, 2014.
In England there were famous gentlemen of Victorian times. Two such upper middle-class gents were Ernest Boulton and Frederick Parke, better known as Stella and Fanny. They were sometimes pictured in their gentlemen’s attires and sometimes in beautiful dresses. Harmless enough, although not to some.
At the Bow Street Police Court yesterday, Ernest Boulton, aged 22, of 43, Shirland Road, Paddington, Frederick William Parke, aged 23, of 13, Bruton Street, Berkeley Square, law student, and Hugh Alexander Mundell, aged 23, of 158, Buckingham Palace Road, gentlemen, were charged before Mr. Flowers with frequenting a place of public resort, to wit, the Strand Theatre, with intent to commit felony, the first two named in female attire. Homosexuality in 19th Century England
By today’s standards, to what category would we assign Stella and Fanny?
The Post-Modern Era 1950s +
When did we start labeling people? The consensus seems to be the mid-1960s, with the research of psychologist John William Money.
John Money’s primary interest was research on cultural influences vs. inborn characteristics of sexuality. Believing that discussions on sexuality needed specific descriptive language, he popularized terms such as gender role (what society expects from each gender) and gender identity (the gender in which an individual feels most comfortable).
Money’s interest in cultural and other external forces that shape gender identity led him to research and execution of gender reassignment procedures. Unfortunately, his best chance to prove that gender can be shaped by external intervention ended tragically with his subject’s suicide. Although Money’s work and character became tarnished, he is regarded as a significant contributor to his field, especially the field’s vocabulary.
The vocabulary of sexual orientation, gender identify, and biology continued to expand after Dr. Money started the ball rolling. Expansion can be measured by additional letters on the original LG acronym. What was once LG (lesbian/gay), expanded to LGB (bisexual), then LGBT (transexual), LGBTQ (queer or questioning), LGBTQI (intersex), LGBTQIA (asexual), and LGBTQIA+ (the “+” is whatever was left out).
Many (sexually conforming and non-conforming) use these designations to describe themselves or others in “forever” terms, like “I am transgender because I was assigned male sex at birth but have always felt like a girl.” Others are better described by “+”, which can include impermanence: gender fluid, non-binary, pansexual, cross-dresser, etc.
Live and Let Live
History says varied sexual activity has been with us since the beginning of recorded time. However, emphasis on orientation and gender rather than activity is relatively new. The focus on what an individual “is” as opposed to what the individual “does” might increase the need to defend oneself, and thereby heighten confrontation.
Some will say confrontation is what brings about civil rights. Others will stand their ground on the view that some things are not rights at all. And the squabble goes on. Maybe time to live and let live – on both sides?
Enjoy Pride Month!